There have been a number of milestones in the (re-)writing of the history of the Gallipoli campaign (1915). First, the dominant Turkish nationalist historiography ‘Turkified’ the victory of the Ottoman Imperial Army. Narratives of the 1930s were also constructed in such a way that the presence of Mustafa Kemal (later Atatürk) was used as a bridge to attach the Gallipoli campaign of 1915 to the Turkish War of Independence (1919–1922). In later years, Islamist poets such as Mehmet Akif wrote poems presenting the campaign as a kind of ‘Resistance of Islam against the Infidel’. However, it was not until the mid-1990s that the Gallipoli campaign came to be framed as an ‘Invasion of Crusaders into the House of Islam’. This new narrative reflects a jihadist revision. In this article, these trends will be analysed within the framework of operations of political power in both civil society and the state.

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加里波利的民族主义和圣战叙事之间的斗争，1915-2015

加里波利战役（1915 年）历史的（重新）书写有许多里程碑。首先，占主导地位的土耳其民族主义史学“土耳其化”了奥斯曼帝国军队的胜利。1930 年代的叙事也以这样的方式构建：穆斯塔法·凯末尔（后来的阿塔图尔克）的存在被用作将 1915 年的加里波利战役与土耳其独立战争（1919-1922 年）联系起来的桥梁。在晚年，穆罕默德·阿基夫 (Mehmet Akif) 等伊斯兰主义诗人写诗将这场运动描述为一种“伊斯兰对异教徒的抵抗”。然而，直到 1990 年代中期，加里波利战役才被定性为“十字军入侵伊斯兰之家”。这种新的叙述反映了圣战主义的修正。在本文中，