In response to the ongoing secularization of the West, much missiological reflection on the church has turned to post-foundationalist, pragmatic and traditioned approaches culminating in a ‘counter-cultural’ model of the church. This model, developed most extensively in neo-Anabaptist contributions, is believed to contain rich promises for missionary ecclesiology in a post-Christendom age. In this article several traditions that have contributed to this approach are examined, with an emphasis on neo-Anabaptism – especially the works of Yoder and Hauerwas. A critical discussion of the model’s idealism and view of culture follows. Based on this analysis, the article discusses how the model of the counter-cultural church can contribute to Christian mission in the secularized societies of the West.

中文翻译：

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反文化教会：新再洗礼派对后基督教世界西方宣教学的贡献分析

为应对西方持续的世俗化，许多关于教会的宣教反思已转向后基础主义、务实和传统的方法，最终形成了一种“反文化”的教会模式。这个模型在新再洗礼派的贡献中得到了最广泛的发展，被认为包含了对后基督教时代传教士教会学的丰富承诺。在本文中，研究了促成这种方法的几种传统，重点是新再洗礼主义——尤其是约德和豪尔瓦斯的作品。接下来是对该模型的理想主义和文化观的批判性讨论。基于这一分析，本文讨论了反文化教会的模式如何在西方世俗化社会中为基督教宣教做出贡献。