Many have perceived and reacted to the fresh presentation of the Christian gospel in the pontificate of Francis. It is tempting to read this as a switch in emphasis from content to form, or from ideas to action, and play Benedict XVI off against Francis I : the introverted scholarly theologian followed by the charismatic preacher. Ultimately undermining such a dichotomising approach, this article describes, analyses, situates, and draws out Francis’ christology. Exploring resonances between Francis’ thought and some ressourcement thinkers (Romano Guardini, Josef Jungmann, Yves Congar), it uncovers the christology underlying Evangelii Gaudium . Attention to the role of christology in Francis’ thought, as well as the inspiration he continues to draw from ressourcement thinkers, especially Guardini, uncovers surprisingly significant links between Bergoglio and Ratzinger.

中文翻译：

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从福音的喜乐到基督的喜乐

许多人对弗朗西斯教皇在位时对基督教福音的新介绍有所了解并做出了反应。人们很容易将其解读为强调从内容到形式，或从思想到行动的转变，并让本笃十六世与弗朗西斯一世作对：内向的学术神学家，其次是魅力十足的传教士。这篇文章最终破坏了这种二分法，描述、分析、定位和提取了弗朗西斯的基督论。探索弗朗西斯的思想与一些资源思想家（Romano Guardini、Josef Jungmann、Yves Congar）之间的共鸣，揭示了 Evangelii Gaudium 背后的基督论。关注基督论在弗朗西斯思想中的作用，以及他继续从资源思想家，尤其是瓜迪尼那里汲取的灵感，