In Book 5 of the Dionysiaca, the story of Actaeon is told twice, first in the third person (5.287–369), and subsequently by Actaeon himself when he appears to his father in his sleep (5.412–532). Writing independently from Ovid’s Metamorphoses, which strive to elide any trace of intention, let alone eroticism, on the hunter’s part, and stress the accidental nature of his error, Nonnus foregrounds in the opening sequence the role of Destiny in Actaeon’s demise (301 ἀλλά μιν ὤλεσε Μοῖρα) and then goes on to follow a pre-Callimachean version of the myth which attributes his actions to an unrequited lust for Artemis. Actaeon is thus

中文翻译：

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Nonnus的Actaeon：名字中的命运

在酒神的第 5 卷中，阿克泰翁的故事被讲述了两次，第一次是第三人称（5.287-369），随后是阿克泰翁在睡梦中出现在他父亲面前时（5.412-532）。独立于奥维德的《变形记》写作，后者努力消除猎人方面的任何意图痕迹，更不用说色情，并强调他错误的偶然性，诺诺斯在开场序列中将命运在阿克泰翁的灭亡中的作用（301 ἀλλά μιν ὤλεσε Μοῖρα），然后继续遵循神话的前 Callimachean 版本，该版本将他的行为归因于对阿尔忒弥斯的单相思的欲望。Actaeon 是这样的