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Navya-nyāya in the Late Vijayanagara Period: Appaya Dīkṣita’s Revision of Gaṅgeśa’s īśvarānumāna
Journal of Indian Philosophy Pub Date : 2020-08-29 , DOI: 10.1007/s10781-020-09441-2
Jonathan Duquette

In his celebrated treatise of Navya-nyāya, the Tattvacintāmaṇi, Gaṅgeśa offers a detailed formulation of the inference of God’s existence (īśvarānumāna). Gaṅgeśa’s inference generated significant commentarial literature among Naiyāyikas in Mithilā, Navadvīpa and Vārāṇasī, but also attracted the attention of South Indian scholars, notably Vyāsatīrtha, who comments on it extensively in the Tarkatāṇḍava. In the wake of Vyāsatīrtha’s pioneering critique, the 16th-century Sanskrit polymath Appaya Dīkṣita (1520–1593) developed a revised version of Gaṅgeśa’s inference in his magnum opus of Śivādvaita Vedānta, the Śivārkamaṇidīpikā. This article highlights that Appaya was thoroughly acquainted with the technical idiom of Navya-nyāya and sufficiently conversant with its literature to address authoritatively one of its key problems. Appaya’s contribution sheds new light on how the Navya-nyāya tradition continued to flourish in South India during the late medieval period.

中文翻译:

毗奢耶那伽罗晚期的纳雅-尼亚亚:阿帕亚·迪克塔 (Appaya Dīkṣita) 对 Gaṅgeśa 的 īśvarānumāna 的修订

Gaṅgeśa 在他著名的 Navya-nyāya 论文 Tattvacintāmaṇi 中详细阐述了上帝存在的推论 (īśvarānumāna)。Gaṅgeśa 的推论在 Mithilā、Navadvīpa 和 Vārāṇasī 的 Naiyāyikas 中产生了重要的评论文献,但也引起了南印度学者的注意,特别是 Vyāsatīrtha,他们在 Tarkatāṇḍava 中对其进行了广泛的评论。在 Vyāsatīrtha 的开创性批判之后,16 世纪的梵文博学者 Appaya Dīkṣita(1520-1593)在他的 Śivādvaita Vedānta 巨著中开发了 Gaṅgeśa 推论的修订版本。本文强调 Appaya 完全熟悉 Navya-nyāya 的技术习语,并充分熟悉其文献,可以权威地解决其关键问题之一。
更新日期:2020-08-29
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