While there are overt philosophies of the person in both dualistic and non-dualistic Śaivism that developed their doctrines explicitly in relation to each other and to non-Śaiva traditions, especially Buddhism, many Śaiva texts exemplify what might be called a pre-philosophical discourse. Such works contain philosophical ideas but do not present systematic arguments (that is the job of later commentators) and are often regarded as divine revelation (namely the tantras but other genres of literature might also be included such as paddhatis). It is this layer of the articulation of concepts linked to practices that the paper exposes, which the arguments of the later philosophers reflect upon and from which they develop. The claim here is that through an analysis of pre-philosophical literature, texts such as the Netra-tantra, we can build a picture of the conceptual universe of the early medieval period that forms the basis for the development of thinking by the later philosophers. One way of doing this is through the micro-study of particular textual passages and from that to build a larger picture of pre-philosophical discourse.

中文翻译：

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前哲学 Śaivism 中的内隐人类学，特别参考 Netra-tantra

虽然在二元论和非二元论的 Śaivism 中都有公开的个人哲学，它们明确地发展了彼此之间以及与非 Śaiva 传统（尤其是佛教）的教义，但许多 Śaiva 文本举例说明了可能被称为前哲学话语的内容。此类作品包含哲学思想，但不提出系统论点（这是后来的评论家的工作），并且通常被视为神圣的启示（即密续，但也可能包括其他文学体裁，例如帕达提斯）。正是本文揭示的与实践相关的概念的这一层表达，后来哲学家的论点反思并从中发展。这里的主张是，通过对前哲学文献的分析，诸如 Netra-tantra 之类的文本，我们可以构建一幅中世纪早期概念世界的图景，它构成了后来哲学家思维发展的基础。这样做的一种方法是通过对特定文本段落的微观研究，并从中构建一个前哲学话语的更大图景。