The archaeology of colonialism has been recently reconceived as the investigation of persistent cultural practices that connect the past and the present which values alterities and cosmologies. In São Paulo, the singular alliance between Tupiniquim and the Portuguese starting in ca. 1502 CE generated practices that linked knowledge structures from the pre-colonial period to the present. This study compares three types of ceramics and interprets incorporative cultural practices of the Tupiniquim that explain how they bring in the Portuguese “other” – as people and as pottery practice – as a way of persisting; and explores the ways in which this relationship is different to allies and willing partners in the colonial process. The complexity of colonial relationships modified cultural practices, and the exchange and articulation of knowledge resulted in the society of São Paulo. Tupiniquim women transformed Portuguese ceramics into Paulistaware, which signifies not a cultural loss, but cultural persistence.

中文翻译：

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殖民主义考古学和巴西女性陶艺家的习俗的持续存在：从图皮尼奎姆到保利斯塔韦尔

殖民主义考古学最近被重新视为对联系过去和现在的持久文化习俗的调查，这种习俗重视变化和宇宙论。在圣保罗，图皮尼基姆（Tupiniquim）和葡萄牙人之间的单一联盟始于约 1502年，行政长官提出了将前殖民时期到现在的知识结构联系起来的实践。这项研究比较了三种陶瓷，并解释了图皮尼基姆（Tupiniquim）的综合文化习俗，这些文化习俗解释了它们是如何作为一种人和作为陶器的习俗，将葡萄牙“他人”带入其中的一种方式。并探讨了这种关系与殖民过程中的盟友和愿意的伙伴有何不同。殖民关系的复杂性改变了文化习俗，知识的交流和表达形成了圣保罗社会。Tupiniquim妇女将葡萄牙陶瓷转变为Paulistaware，这不意味着文化上的损失，而是文化上的持久性。