Abstract:In the Odyssey, Helen and Penelope experience similar portents in their respective omen and dream episodes. Both involve the actions of an eagle and a goose/geese. What the interpretations of these visions also have in common is the entrenched epic's thematic focus on Odysseus's pending homecoming and the restoration of his οἶκος. Recent scholarship on Helen has commented that Od. 15.172–178 is evidence of her divine nature (Blondell 2013 and Clader 1976) and her uncanny sixth sense (Suzuki 1989). In contrast, in the dream episode, Penelope does not believe what is said to her in the dream, nor her disguised husband's exact same interpretation. Russo (1982) has argued that there is ambivalence in Penelope's complex state of mind, while Austin (1994) and Bolmarcich (2001) have focused on the intense mental harmony and ὁμοφροσύνη between Penelope and Odysseus. Amory (1966), Rozokoki (2001), and Haller (2009) discuss the dream, and Penelope and Odysseus's relationship delving into the symbolic significance of the Gates of Horn and Ivory. This paper will argue that Helen's interpretation of the omen is supportive of the Homeric οἶκος, specifically Odysseus's οἶκος. Helen's interpretation also states that Odysseus will wreak vengeance on the suitors for their breach of ξενία. While Penelope's character is the loyal, supportive, long-suffering wife, it is actually Helen, traditionally seen as the antithesis of Penelope's qualities, who interprets the shared visions of the eagle and the goose/geese in favor of Odysseus. She 'divinely' interprets Odysseus's homecoming, the cleaning of his οἶκος, and his restoration with Penelope reclaiming his rulership of Ithaca.

中文翻译：

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预兆和梦想：海伦和佩内洛普的荷马史诗中鹰和鹅的幻象，奥德赛 15.160-178 和 19.535-555

摘要：在奥德赛中，海伦和佩内洛普在各自的预兆和梦境中都经历了相似的预兆。两者都涉及鹰和鹅/鹅的动作。对这些幻象的解释还有一个共同点，那就是这部根深蒂固的史诗主题聚焦于奥德修斯即将到来的归乡和他的 οἶκος 的恢复。最近关于海伦的奖学金评论说 Od。15.172-178 证明了她的神性（Blondell 2013 和 Clader 1976）和她不可思议的第六感（Suzuki 1989）。相比之下，在梦境中，佩内洛普并不相信梦中对她所说的话，也不相信她伪装的丈夫的完全相同的解释。Russo (1982) 认为佩内洛普复杂的心理状态存在矛盾，而 Austin (1994) 和 Bolmarcich (2001) 则专注于 Penelope 和 Odysseus 之间强烈的心理和谐和 ὁμοφροσύνη。Amory (1966)、Rozokoki (2001) 和 Haller (2009) 讨论了这个梦，佩内洛普和奥德修斯的关系深入研究了角之门和象牙之门的象征意义。本文将论证海伦对预兆的解释支持荷马的 οἶκος，特别是奥德修斯的 οἶκος。海伦的解释还指出，奥德修斯将向追求者报复，因为他们违反了 ξενία。虽然佩内洛普的性格是忠诚、支持、长期受苦的妻子，但实际上是海伦，传统上被视为佩内洛普品质的对立面，她解释了鹰和鹅/鹅的共同愿景，支持奥德修斯。她“神圣”