tice for Native Americans, even as, Koff man observes, they did not necessarily see the ways in which their eff orts oft en perpetuated colonial relations and structures. Chapters 5 and 6, devoted to liberal Jewish attorneys in the Department of the Interior, like Felix Cohen, and to anthropologistactivists, like Melville Jacobs, are notable triumphs. Th roughout, Koff man’s deep and original work in the archive is in abundant evidence, and the moral thrust of his argument is crystalline: “Jewish class mobility and civic belonging,” Koff man concludes, “were wrapped up in the dynamics of power, commerce, historical narrative, and myth making that so severely impacted Native Americans” (220). Grappling with this legacy, he reminds us, is both imperative and ongoing.

中文翻译：

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一路前行：德州牛仔如何放牧长角牛并成为美国偶像，蒂姆·雷曼 (Tim Lehman)

对美洲原住民来说，即使是 Koff man 所观察到的，他们也不一定看到他们的努力经常使殖民关系和结构永久化的方式。第 5 章和第 6 章专门介绍内政部的自由派犹太律师，如 Felix Cohen，以及人类学家活动家，如 Melville Jacobs，都是值得注意的胜利。粗略地说，科夫曼在档案中的深刻而原创的工作有充分的证据，他的论点的道德主旨是明确的：“犹太阶级的流动性和公民归属感，”科夫曼总结道，“被权力的动态所包裹，商业、历史叙述和神话制作对美洲原住民产生了如此严重的影响”（220）。他提醒我们，应对这一遗产既势在必行，又在持续进行。