Abstract In Jan Sonnergaard’s novel Frysende våde vejbaner (2015) the interconnection between travelling and eroticism constitutes a crucial element of the text’s structure. On his journey the novel’s main protagonist, Jesper, a middle-aged man, experiences liberation and relief from his everyday frustrations through erotic indulgence. The journey, the indulgence as well as the erotic love are capable of healing Jesper from his severe existential crisis. Nevertheless, Jesper is heading towards disaster, as his new life eventually turns out to be based on his girlfriend’s well-thought-out lies and her deception. Consequently, Jesper’s regained optimism falls apart again. From a narrative point-of-view the article focuses on, how the aspects of travelling and erotic love are interconnected. The obsersations regarding the implications of eroticism in the novel are primarily based on Plato’s discussions of eros (vs. logos), as presented by the Greek philosopher in his Symposion. Furthermore, the significance of the space defined by travel for the experience of eroticism is examined. A number of significant contrasts inherent in the novel (logos and eros, home and abroad, the private and the public space) is also made part of the close-reading-analysis.

中文翻译：

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克里斯（Krise），凯洛格（kakatarlof）。丹·科纳普·索普·奥比比格里吉（Jen Sonnergaards）与罗马·弗赖森德（VrydeVådevejbaner）

摘要在扬·桑纳加德（Jan Sonnergaard）的小说《 Frysendevådevejbaner（2015）》中，旅行与色情之间的相互联系构成了文本结构的关键要素。小说的主要主人公杰斯珀（Jesper）是中年男子，在旅途中，他通过色情放纵而摆脱了日常的挫败感。旅途，放纵以及色情爱能够使杰斯珀摆脱严重的生存危机。然而，杰斯珀（Jesper）正走向灾难，因为他的新生活最终取决于女友深思熟虑的谎言和欺骗。因此，杰斯珀重新获得的乐观情绪再次崩溃了。从叙述的角度，本文着重探讨旅行和色情爱的各个方面是如何相互联系的。关于小说中色情的含义的疑惑主要是基于柏拉图在希腊哲学家的“专题讨论会”中对色情（相对于徽标）的讨论。此外，研究了旅行定义的空间对于色情体验的重要性。小说中固有的许多重大对比（徽标和色情，国内外），私人和公共空间也被纳入了近读分析。