ABSTRACT The authors of this paper engage in academic sparring. Sparring is a process, a training, and a dialogue. This paper brings into dialogue the boxing bodies and autoethnographic experiences of the authors alongside the theoretical work of Pierre Bourdieu and Judith Butler. By applying a feminist reading to Bourdieu’s concepts of capital and habitus, the authors explore how the repetitive nature of boxing training can promote change. The paper considers boxing training as a transcendental identity project where individual labour is invested in order to affect change in symbolic capital. The repetitive nature of training leads to a habitus split, or habitus clivé. This split causes the boxer to renegotiate concepts of self as they engage with their own and other socially qualified and gendered bodies. This split exposes the freedoms and limitations of identity work as the boxers develop new habitus with and through their bodies (hexis). The authors argue that a reading of the performance of boxing bodies demonstrates the complex relationship between change, freedom, and restriction. Boxing is a physical culture supported by pervasive, hegemonic narratives which focus on the demonstration and development of respect and discipline. This paper explores the extent to which the repetitive nature of boxing training can be considered transgressive or resistant.

中文翻译：

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拳击、布迪厄和巴特勒：变化的重复

摘要 本文作者从事学术辩论。陪练是一个过程，一个训练，一个对话。本文将作者的拳击体和自民族志经验与皮埃尔·布迪厄和朱迪思·巴特勒的理论工作进行对话。通过对布尔迪厄的资本和惯习概念进行女权主义解读，作者探索了拳击训练的重复性如何促进变革。该论文将拳击训练视为一项超验的身份项目，在该项目中，个人劳动被投入以影响象征资本的变化。训练的重复性导致惯习分裂或惯习。这种分裂导致拳击手在与自己和其他具有社会资格和性别的身体接触时重新协商自我概念。这种分裂暴露了身份工作的自由和局限性，因为拳击手通过他们的身体（hexis）形成了新的习惯。作者认为，阅读拳击身体的表现表明了变化、自由和限制之间的复杂关系。拳击是一种由无处不在的霸权叙事支持的体育文化，侧重于尊重和纪律的展示和发展。本文探讨了拳击训练的重复性在多大程度上可以被视为违规或抵抗。拳击是一种由无处不在的霸权叙事支持的体育文化，侧重于尊重和纪律的展示和发展。本文探讨了拳击训练的重复性在多大程度上可以被视为违规或抵抗。拳击是一种由无处不在的霸权叙事支持的体育文化，侧重于尊重和纪律的展示和发展。本文探讨了拳击训练的重复性在多大程度上可以被视为违规或抵抗。