ABSTRACT

Despite a tradition of theorizing rhetorical aspects that have only recently become popular in the field (for example, embodiment, materiality, spatiality, ecologies), African and African American rhetorics (A/AAR) are infrequently invoked in the U.S. Four tenets of A/AAR—that rhetoric is ecological, communal, embodied, and generative—capture dynamic and often overlooked qualities of public memory places. The International Civil Rights Center and Museum International Civil Rights Center and Museum . “About.” Sit-In Movement , 2018. Web. [Google Scholar]in Greensboro, North Carolina employs these tenets to create a powerful experience and encourage visitors’ social engagement. A/AAR counter hegemonic rhetorical traditions and rearticulate public memory as integral to social justice.

摘要

尽管有一种理论化的修辞方面的传统，但直到最近才在该领域变得流行（例如，体现，物质性，空间性，生态学），但在美国却很少引用非裔美国人和非裔美国人的修辞学（A / AAR）。 AAR（这种修辞是生态的，公共的，体现的和生成的）捕获了动态的并且经常被忽视的公共记忆场所的品质。在国际民权中心和博物馆国际民权中心和博物馆。“关于。” 静坐运动，2018。网络。 位于北卡罗来纳州格林斯伯勒的[Google Scholar]利用这些原则创造了强大的体验，并鼓励访问者进行社交活动。A / AAR反对霸权的修辞传统，并将公众记忆重新确立为社会正义的组成部分。