EDITOR’S ABSTRACT This article presents a counterintuitive view that the rise of Confucianism in the Han dynasty is indebted to the Book of Lord Shang. It analyzes chapter 7, “Opening the blocked,” and shows that the chapter can be read as promoting a combination of force and morality. The sophisticated historical view of this chapter solves apparent contradictions between societies based on family ties, meritocracy, and monarchic power by showing how new levels of social development inevitably open up when old paths are blocked. This dynamic view was abandoned by the followers of Shang Yang but was rediscovered by the Confucian scholar Lu Jia (ca. 2401–170 BCE) early in the Han dynasty. It is under the impact of this dynamic view that Lu Jia tried to convince the first Han emperor that one can attain the world from horseback but not rule it without an inspiring ideology. The dialectic historical approach presented in “Opening the blocked” chapter remains valid well into our days.

中文翻译：

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尚书与汉代儒学的提升-兼论尚扬，儒家与儒家之间的冲突。

编辑的文摘本文提出了一种与直觉相反的观点，认为汉代儒学的兴起应归功于尚书。它分析了第7章“打开障碍”，并表明该章可以理解为促进武力与道德的结合。本章的复杂历史观点通过展示当旧的道路被封锁时不可避免地如何打开新的社会发展水平，解决了基于家庭纽带，英才制和君主专制的社会之间明显的矛盾。商view的追随者抛弃了这种动态的观点，但在汉初，儒家学者陆家（约公元前2401–170年）重新发现了这种观点。正是在这种动态观点的影响下，陆甲试图说服首位汉高祖皇帝一个人可以从马背上获得世界，但如果没有鼓舞人心的意识形态就不能统治世界。在“打开被封锁的”一章中介绍的辩证历史方法在今天一直有效。