ABSTRACT This paper examines narratological changes made in Bhāī Vīr Singh's Purātan Janamsākhī (1926). These changes encode an alternate narrative logic for producing images of a past that entrenches ‘religious’ identity at the center of cognitive self-becoming for individual Sikh moderns. Philology enacts a philosophical transgression to invent an autodialogic structure through grammatological changes and the incorporation of the paratextual apparatus. Two effects include: (1) facilitating a ratiocinating reading phenomenology to produce colonized, subjugated Sikh religious identity; (2) ignoring gurbānī, the language of the Srī Guru Granth Sāhib, and its poiesis. Alternate engagements begin after this recognition.

中文翻译：

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PurātanJanamsākhī中的哲学违背和自我修养：BahāVīrSingh和现代锡克教徒的阅读实践

摘要本文探讨了巴赫维辛格的《波拉坦·贾纳姆沙基》（PurātanJanamsākhī，1926年）所产生的叙事学变化。这些变化编码了一种替代性的叙事逻辑，用于产生过去的图像，从而使“宗教”身份在各个锡克教徒的自我认知的中心地位牢固。语言学通过哲学上的变化和超文本语篇装置的结合，进行了一种哲学上的突破，以发明一种自对话结构。两种效果包括：（1）促进理性的阅读现象学产生殖民化，屈服的锡克教徒的宗教身份；（2）忽略gurbānī，SrīGuru GranthSāhib的语言及其诗意。认可之后，便开始轮换参与。