The structure of G. V. Florovsky’s concept of neopatristic synthesis is analyzed and reassessed here in light of the current state of philosophy and theology. As a result, the concept receives a new configuration, in which its core is formed by the ancient Orthodox idea of the Living Tradition, understood as the union of the work of the Church Fathers and the hesychast practice. As for the idea of Christian Hellenism, which formed the core of the previous configuration, it has been relegated to the periphery of the concept. This article reveals the philosophic potential of the concept that has not yet been realized—its hermeneutical aspects, its connection with the mainstream of phenomenology, and so forth. The new configuration is then projected onto the situation of Russian philosophy. I demonstrate that the concept possessed vast conceptual, epistemological, and methodological resources capable of stimulating the creation of a new philosophic formation that would be distinct from the modernist thinking of the Silver Age. However, those resources have remained untapped.

中文翻译：

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新阶段的新爱国主义合成概念

本文根据哲学和神学的现状，分析和重新评估了GV Florovsky的新爱国主义合成概念的结构。结果，这个概念得到了新的配置，其核心是由古老的东正教传统的“活着传统”形成的，人们将其理解为教会父亲的工作与犹太教徒实践的结合。至于基督教希腊化的思想，它构成了先前构想的核心，它已被贬低为该思想的外围。本文揭示了尚未实现的概念的哲学潜力-其解释学方面，与现象学主流的联系，等等。然后将新的配置投射到俄罗斯哲学的境地。我证明这个概念具有广泛的概念，能够激发新哲学形态创造的认识论和方法论资源，这与“银器时代”的现代主义思想截然不同。但是，这些资源尚未开发。