ABSTRACT This paper addresses the generally neglected topic of Vandana Shiva’s ontology. It is argued that there is a significant ontological component to Shiva’s ecofeminist philosophy and that this ontology underpins her ecological and feminist views. Shiva’s ontology provides a standpoint from which she can critique dichotomous ontologies of domination and oppression, and from which she can identify life-sustaining modes of existence. It is argued that this ontology is implicit in most of her works and is best grasped through the analysis of her critique of Western scientific metaphysics. It is further argued that this implied ontology is a continuation of the Hindu-ecofeminist ontology of Prakriti explicitly set forth in Shiva’s Staying Alive (1989). Both forms of Shiva’s ontology, the explicit and the implicit, will be reconstructed and their points of continuity detailed.

中文翻译：

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自然、性别和技术：湿婆生态女性主义哲学的本体论基础

摘要 本文讨论了 Vandana Shiva 本体论中普遍被忽视的话题。有人认为，湿婆的生态女性主义哲学有一个重要的本体论成分，这种本体论支撑了她的生态和女权主义观点。Shiva 的本体论提供了一个立场，从中她可以批判统治和压迫的二分法本体论，并从中可以确定维持生命的存在模式。有人认为，这种本体论隐含在她的大部分作品中，最好通过分析她对西方科学形而上学的批判来理解。有人进一步认为，这种隐含的本体论是湿婆 (Shiva) 的《活下去》(Staying Alive，1989) 中明确阐述的印度教生态女性主义本体论的延续。Shiva 本体论的两种形式，显式和隐式，