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Derridean Gaming and Buddhist Utpāda-Bhaṅga (Rising/Falling): How a Philosophical Stylistique Can De/Void Entitative Existence
Comparative and Continental Philosophy Pub Date : 2020-01-02 , DOI: 10.1080/17570638.2020.1720060
Robert Magliola 1
Affiliation  

ABSTRACT During Jacques Derrida’s earlier phases, his stylistique acts out (in the sense of “performs”) the same project evident in his semantic. Derridean stylistic practice and thematics both undertake the project of deconstructing entitative thinking. Anglophonic philosophers often ignore (or cannot detect) his stylistic games, which are often Talmudic or unique to French. Derrida did not have a Buddhist agenda, but two of my past books, both well-received, show that Derridean deconstruction intersects with Mādhyamikan deconstruction of the self-identical. (Intersection does not imply “common ground” because lines have no width.) This article demonstrates Derridean/Buddhist intersections through (1) themes undoing themselves, (2) image motifs undoing themselves, (3) ambiguous referents dissolving Proper Names, (4) the “Uncanny” deconstructing logic, (5) enumeration undoing ontology, and (6) homophones and homographs unsettling correspondence theory. Finally, Derrida’s “free-floating syllables,” “floating graphic traits,” “palindromes,” and “scrambled words” are shown to dissolve entitative constructs.

中文翻译:

Derridean 游戏和佛教 Utpāda-Bhaṅga(上升/下降):哲学风格如何消除/取消实体存在

摘要在雅克·德里达的早期阶段,他的风格表现(在“表演”的意义上)与他的语义中明显的相同项目。德里德的文体实践和主题都承担着解构实体思维的工程。英语哲学家经常忽视(或无法发现)他的风格游戏,这些游戏通常是塔木德式的或法国独有的。德里达没有佛教议程,但我过去的两本书都广受欢迎,表明德里达的解构主义与中观主义的自我同一性解构主义相交。(交叉并不意味着“共同点”,因为线条没有宽度。)本文通过(1)主题自我消解,(2)图像主题自我消解,(3)模棱两可的指称消解专有名词,(4) “不可思议”的解构逻辑,(5) 枚举撤销本体,以及 (6) 同音异义词和同形异义词令人不安的对应论。最后,德里达的“自由浮动音节”、“浮动图形特征”、“回文”和“乱码”被证明可以分解实体结构。
更新日期:2020-01-02
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