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Eucharistic devotion and textual appropriation in post-reformation England
The Seventeenth Century Pub Date : 2020-12-02 , DOI: 10.1080/0268117x.2020.1854840
Harry Spillane 1
Affiliation  

ABSTRACT

This essay explores the forms of sacrament centred piety that developed in the late Elizabethan and early Stuart church. It does so by utilising Christopher Sutton’s “Godly Meditations”, first published in 1601. The text’s movement from Catholic mass book to Protestant communion guide, and Sutton’s amendments to later editions, are used to examine the ways texts were altered to fit different theological and pastoral requirements. Attention is paid to the ambiguous and flexible rhetoric of the “Meditations” and of avant-garde conformists more generally. It is shown that this ambiguity allowed such texts to be appropriated by Laudians who cast them as precedents for their innovations. In doing so, Laudians recast avant-garde conformity as something much narrower than it had been. Ultimately, it is suggested that a more nuanced approach to avant-garde conformity is required; one which recognises that anti-Calvinism was not an inherent part, or necessary consequence, of sacramental piety.



中文翻译:

改革后英国的圣体奉献和文本挪用

摘要

本文探讨了在伊丽莎白时代晚期和斯图亚特早期教会中发展起来的以圣礼为中心的虔诚形式。它是通过利用克里斯托弗·萨顿 (Christopher Sutton) 于 1601 年首次出版的“敬虔的沉思”来实现的。文本从天主教弥撒书到新教圣餐指南的运动,以及萨顿对后来版本的修正,用于检查文本被修改以适应不同神学和宗教的方式。牧养要求。更普遍地关注“沉思”和前卫墨守成规者的模棱两可和灵活的修辞。事实表明,这种含糊性使得这些文本被劳德人挪用,他们将它们作为创新的先例。在这样做的过程中,劳德人重新塑造了前卫的一致性,使其变得比以前更狭隘。最终,建议需要一种更细致入微的方法来实现前卫的一致性;一种承认反加尔文主义不是圣事虔诚的固有部分或必然结果的人。

更新日期:2020-12-02
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