ABSTRACT

The autocephaly of the Orthodox Church of Ukraine had four significant consequences outside of Ukraine. First, it affected the relations between various Orthodox churches, with some recognizing the autocephaly, others conditioning their recognition on various guarantees, and others interrupting eucharistic communion. Second, it placed undue limitations on pan-Orthodox activities in parishes in the West, while in other regards it is being ignored. Third, it resulted in the withdrawal of the Russian delegation from ecumenical dialogues in which Constantinople participates. Lastly, the aftermath of Ukrainian autocephaly raised significant theological questions regarding the eucharistic nature of the Orthodox Church, episcopal communion, and the relationship between the bishop and his faithful, all of which are focused around the question: how does the interruption of eucharistic communion expand from episcopal synods to the faithful?

摘要

乌克兰东正教教堂的自尊精神在乌克兰境外产生了四个重大后果。首先，它影响了各个东正教教堂之间的关系，其中一些认识到自发性，另一些则以各种保证为前提，而另一些则中断了圣体圣餐。其次，它对西方教区的泛东正教活动施加了不适当的限制，而在其他方面，它却被忽略了。第三，这导致俄罗斯代表团退出君士坦丁堡参加的普世对话。最后，乌克兰自发性脑病的后果提出了有关东正教，圣公会圣餐以及主教与信徒之间的圣体关系的重大神学问题，所有这些问题都围绕以下问题：