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Martineau, Cobbe, and teleological progressivism
British Journal for the History of Philosophy Pub Date : 2020-12-04 , DOI: 10.1080/09608788.2020.1851650
Alison Stone 1
Affiliation  

ABSTRACT

In this paper, I reconstruct the views on historical progress of two nineteenth-century English-speaking philosophical women, Harriet Martineau (1802–76) and Frances Power Cobbe (1822–1904). Martineau and Cobbe put forward theories of progress which I classify as versions of teleological progressivism. Their theories are bound up with their accounts of different world civilizations and religions, and their advancement towards either Christianity, for Cobbe, or through and beyond Christianity towards secularization, for Martineau. After explaining the overall nature of teleological progressivism in the Victorian era and locating Cobbe and Martineau within this intellectual context (Section 1), I turn to the details of Martineau’s version of teleological progressivism (Section 2), then Cobbe’s initial version (Section 3) followed by her second, revised version (Section 4). I then draw out some conclusions about the shared structure of Martineau’s and Cobbe’s forms of teleological progressivism and its complicated connections with Eurocentrism and colonialism (Section 5).



中文翻译:

马蒂诺、科布和目的论进步主义

摘要

在本文中,我重构了两位 19 世纪讲英语的哲学女性 Harriet Martineau (1802–76) 和 Frances Power Cobbe (1822–1904) 对历史进步的看法。Martineau 和 Cobbe 提出了进步理论,我将其归类为目的论进步主义的版本. 他们的理论与他们对不同世界文明和宗教的描述有关,以及他们向基督教的进步(科布)或通过和超越基督教迈向世俗化(马丁诺)。在解释了维多利亚时代目的论进步主义的整体性质并将 Cobbe 和 Martineau 定位在这种知识背景(第 1 节)之后,我转向了 Martineau 的目的论进步主义版本(第 2 节)的细节,然后是 Cobbe 的初始版本(第 3 节)其次是她的第二个修订版(第 4 节)。然后,我对 Martineau 和 Cobbe 的目的论进步主义形式的共享结构及其与欧洲中心主义和殖民主义的复杂联系得出了一些结论(第 5 节)。

更新日期:2020-12-04
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