ABSTRACT In this article, I will look into the Zhuangist views on emotions. I will argue that the psychological state of the Zhuangist wise person is characterized by emotional equanimity accompanied by a general sense of calmness, ease, and joy. This psychological state is constitutive of and instrumental to leading a good life, one in which one wanders the world and explores the plurality of daos. To do so, I will first provide an overview of the scholarly debate on this issue and unveil the disconcerting disagreement that underlies it. Then, I will survey some passages in the Zhuangzi and sketch my interpretation of the Zhuangist views on emotions. Next, I will examine the theoretical foundation for this interpretation by referencing the Zhuangist pluralism and their conception of the good life. Finally, I will look into some potential objections to the Zhuangist views on emotions and attempt responses to them.

中文翻译：

---

壮族情感观

摘要在本文中，我将探讨壮族的情感观点。我将争辩说，壮族智者的心理状态的特征是情绪上的镇定，并带有一般的镇定，放松和喜悦感。这种心理状态是构成美好生活的要素，并有助于过上美好的生活，在这种生活中，人们会徘徊在世界各地，并探索多种道德。为此，我将首先概述有关该问题的学术辩论，并揭露其背后令人不安的分歧。然后，我将调查《庄子》中的某些段落，并概述我对庄家情感观的理解。接下来，我将通过参考壮族多元主义及其对美好生活的看法，来研究这种解释的理论基础。最后，