ABSTRACT I reconstruct early Yogācāra theory of no-self based on works by Asaṅga and Vasubandhu. I introduce the idea of the cognitive schema (CS) of the self, a conception borrowed from the developmental psychologist, Jean Piaget. A fundamental CS is a psychological function that guides the formation of perceptions. I propose that Manas can be understood in terms of being the CS of the self, a psychological mechanism from which perceptions of external objects are formed. In addition, I argue that non-imaginative wisdom can be regarded as an experience during which the CS of the self does not function, such that one only possesses pure sensations without perceptions of external objects. After the repeated experience of non-imaginative wisdom, the CS of the self is changed to the purified CS of no-self. It still supports interactions with the external world, but in a way that does not allow the four afflictions (self-delusion, self-belief, self-conceit, and self-love) to arise. Abbreviations: MS: Mahāyānasaṃgraha; TS: Triṃśikā-kārikā; TSN: Trisvabhāvanirdeśa; VVS: Viṃśatikā Vijñaptimātratāsiddhi

中文翻译：

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早期的瑜伽大师无自我理论

摘要我根据Asaṅga和Vasubandhu的著作重建了早期的非自我的瑜伽者理论。我介绍了自我的认知模式（CS）的概念，这是从发展心理学家让·皮亚杰（Jean Piaget）借来的。基本的CS是指导感知形成的心理功能。我建议，可以从作为自我的CS的角度来理解Manas，这是一种心理机制，通过它形成对外​​部对象的感知。另外，我认为非想象的智慧可以被认为是一种体验，在这种体验中，自我的CS不能发挥作用，从而使人仅具有纯净的感觉而没有对外部物体的感知。在反复经历非想象智慧之后，自我的CS变成了纯净的非自我的CS。它仍然支持与外部世界的互动，但是以不允许出现四种苦难（自欺，自信心，自负和自爱）的方式进行。缩写：MS：Mahāyānasaṃgraha; TS：Triṃśikā-kārikā；TSN：Trisvabhāvanirdeśa；VVS：比耶卡蒂卡·维耶纳·帕蒂玛·特拉塔德西