当前位置: X-MOL 学术International Journal of Philosophy and Theology › 论文详情
Our official English website, www.x-mol.net, welcomes your feedback! (Note: you will need to create a separate account there.)
Mythology, essence, and form: Schelling’s Jewish reception in the nineteenth century
International Journal of Philosophy and Theology Pub Date : 2019-03-15 , DOI: 10.1080/21692327.2018.1441059
Paul Franks 1
Affiliation  

ABSTRACT Habermas explained the attraction of German Idealism to twentieth century Jewish philosophers by appealing to the impact of kabbalah on the German Idealists. Schelling was his principal example. In this article, I trace two lines of Jewish reception of Schelling in the nineteenth century. Among German-Jewish thinkers, Schelling was attractive because of his philosophy of mythology, not because of his relation to kabbalah. Among Galician-Jewish thinkers, Schelling was attractive because of what they took to be his non-mythological version of kabbalah. In both cases, Schelling offered a middle road between, on the one hand, traditionalist rejection of modernity and non-Jewish philosophy and, on the other, varieties of antinomianism.

中文翻译:

神话,本质和形式:十九世纪谢林对犹太人的欢迎

摘要哈贝马斯通过诉说卡巴拉对德国唯心主义者的影响,解释了德国唯心主义对二十世纪犹太哲学家的吸引力。谢林是他的主要榜样。在本文中,我追溯了19世纪犹太人对谢林的两行接受。在德裔犹太思想家中,谢林之所以具有吸引力是因为他的神话哲学,而不是因为他与卡巴拉的关系。在加利西亚犹太思想家中,谢林之所以具有吸引力,是因为他们将其视为他的非神话版本的卡巴拉。在这两种情况下,谢林一方面提供了一条中间道路,一方面是传统主义对现代性的拒绝和非犹太哲学之间的交流,另一方面是对反神主义主义的多样化。
更新日期:2019-03-15
down
wechat
bug