Abstract This article posits a theorisation of decolonisation in relation to queer as it emerges from the settler-colonial context of Palestine, what I call decolonial queering. The first part provides a new reading of Zionist settler-colonialism, which I define as hetero-conquest. Its novelty lies in refocusing the question of colonialism in native grounded knowledge of queering, while showing the limitations of those existing studies whose frames emanate mainly from American and/or global north contexts of racism and homo-nationalism. By tracing the contemporary continuity of hetero-conquest in Palestine, the second part unpacks the need for a radical theory of liberation that weaves decolonization into queer. Bringing Sara Ahmed and Frantz Fanon into dialogue, such a theory emanates from the amalgam of histories, geographies and bodies, whose restoration beyond the strictures of hetero-conquest opens the way for a radical multi-scalar politics of liberation.

中文翻译：

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巴勒斯坦与非殖民化理论的意愿

摘要本文提出了与酷儿相关的非殖民化理论，因为它是从巴勒斯坦的定居者-殖民背景中产生的，我称之为非殖民性酷儿。第一部分提供了对犹太复国主义殖民者殖民主义的新解读，我将其定义为异族征服。它的新颖之处在于将殖民主义问题重新聚焦在以当地为基础的酷儿知识上，同时显示了那些现有研究的局限性，这些研究的框架主要源于美国和/或全球北方种族主义和同民族主义的背景。第二部分通过追溯巴勒斯坦在异族征服的当代连续性，揭示了对激进的解放理论的需求，该理论将非殖民化编织为酷儿。让萨拉·艾哈迈德（Sara Ahmed）和弗朗兹·范农（Frantz Fanon）进行对话，这种理论源于历史，地理和遗体的融合，