Abstract One of the main criticisms of object-oriented ontology in its current formulation by Graham Harman is that it includes a notion of time that, upon closer inspection, renders the overall theory inconsistent. I argue that while this is indeed the case, Harman’s notion of time can be modified in a way that leaves the framework of object-oriented ontology intact. More specifically, Harman’s theory of time as a single surface tension between sensual objects and their qualities should be expanded into a theory of time as a twofold of related yet irreducible temporalities. Such a theory can already be found in Gilles Deleuze’s The Logic of Sense. I argue that much of the latter theory is already tacitly presupposed in Harman’s ontology, and show that the proposed modification successfully addresses the most salient criticisms that have been voiced at Harman’s notion of time.

中文翻译：

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两次对象：面向对象本体中的时间问题的解决方案

摘要格雷厄姆·哈曼（Graham Harman）当前提出的面向对象本体论的主要批评之一是，它包含了一个时间概念，在仔细研究后，会使整个理论变得不一致。我认为，尽管确实如此，但可以修改Harman的时间概念，使面向对象本体的框架保持完整。更具体地说，哈曼的时间理论是感官对象及其质量之间的单一表面张力，应该扩展为时间理论，将其作为相关但不可还原的时间的两倍。这样的理论已经可以在吉尔斯·德勒兹（Gilles Deleuze）的《意识逻辑》中找到。我认为后者的许多理论已经默认为哈曼的本体论，