The focus of this article is the global and European experience of the reception, assimilation, and social application of the Bible, reproduced in the works of a number of prominent Kyiv Theological Academy (KTA) representatives from the second half of the 19th and early 20th centuries. The analysis specifically covers the works of professors Stefan Solskyi, Kharysym Orda, Nikolai Drozdov, Afanasii Bulgakov, Mykola Makkaveiskyi, Vasylii Pevnytskyi, Arsenii Tsarevskyi, Volodymyr Rybinskyi, Dmytro Bohdashevskyi, and Aleksandr Glagolev. The author uses the metaphor of the Biblical world to describe the historically developed spiritual and cultural component of the European world, for which the Bible played the role of a normative and symbolic core. Affiliation with the Biblical world — as a way of broad social application of the Bible and assimilation of the norms and public behaviors sanctioned by this text — was and still is a stable symbolic marker as well as a cultural and ideological factor of integration with European civilization. The historical panorama of the reception of Biblical knowledge and the inculturation of Biblical morality by Christianized nations, reproduced in the writings of Kyiv academics, is presented as a field of centuries-old intercultural contacts and active inter-confessional interaction, and as an important ideological and moral factor of the socio-political integration and development of civil society. The issues addressed by Biblical studies in Europe and the rest of the world and considerations and solutions prompted by these issues proved to be fruitful for both the academic research and public practices in which academics of the Kyiv Theological Academy were engaged. The past and modern foreign experience related to the inculturation of the Bible was interpreted by the Kyiv researchers in the local context, more specifically, in the modernization attempts of the 19th and early 20th centuries. Therefore, the reflection of European and worldwide experience, though not fully implemented, was productive and was a potential factor that could have contributed to the European modernization of Kyiv cultural and religious life of the time and its integration into the global Biblical World.

中文翻译：

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全球圣经世界中的基辅：19世纪下半叶和20世纪初对KTA教授的反思

本文的重点是在圣经的接受，吸收和社会应用方面的全球和欧洲经验，这些经验在19世纪下半叶和20世纪初的许多著名基辅神学院（KTA）代表的作品中转载几个世纪。该分析特别涵盖了Stefan Solskyi，Khalysym Orda，Nikolai Drozdov，Afanasii Bulgakov，Mykola Makkaveiskyi，Vasylii Pevnytskyi，Arsenii Tsarevskyi，Volodymyr Rybinskyi，Dmytro Bohdashevskyi和Aleksandr Glagolev教授的著作。作者使用圣经世界的隐喻来描述欧洲世界历史上发展起来的精神和文化组成部分，圣经为此在欧洲中扮演了规范性和象征性的角色。与圣经世界的隶属关系-作为圣经在社会上的广泛应用以及对本文所认可的规范和公共行为的同化-一直是并且仍然是一个稳定的象征标志以及与欧洲文明融合的文化和意识形态因素。基辅学者的著作复制了接受基督教的国家接受圣经知识和培养圣经道德的历史全景，作为一个有着数百年历史的跨文化交往和积极的inter悔互动的领域，并被视为重要的意识形态公民社会的社会政治融合和发展的道德因素。在欧洲和世界其他地方的圣经研究所解决的问题，以及由这些问题引起的思考和解决方案，对于参与基辅神学院的学者的学术研究和公共实践都被证明是富有成果的。基辅研究人员在当地背景下，特别是在19世纪和20世纪初的现代化尝试中，解释了与圣经的培养有关的过去和现代国外经验。因此，欧洲和全球经验的反映虽然没有得到充分实施，但却是富有成效的，并且是可能有助于当时的基辅文化和宗教生活在欧洲实现现代化以及融入全球圣经世界的潜在因素。