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Australian Young Muslim Women’s Construction of Pious and Liberal Subjectivities
Journal of Intercultural Studies Pub Date : 2020-02-12 , DOI: 10.1080/07256868.2020.1724904
Taghreed Jamal Al-deen 1
Affiliation  

ABSTRACT Drawing on the narratives of Australian young Muslim women, this paper examines the way the subjectivities of religious feminine piety and secular and democratic liberalism are embodied and, therefore, continually produced through the practice of religion. It aims to understand women’s piety in relation to questions of self and agency. Liberal self-governance presents as a possible precursor to pious self-construction of religious subjectivities and agency in contrast to piety held as the other of liberal politics. Additionally, the paper unpacks the ethics of veiling and unveiling, suggesting that both bodily practices can be perceived as techniques of the self. Particularly, it challenges the understanding of unveiling as a sign of assimilation or an act of rejection to a practice largely perceived in the West as oppressive. Rather, it is a bodily act that can be interpreted as a self-technique to articulate a distinct subjectivity structured along ethical liberal lines. This subjectivity involves interrogating the mandatory nature of veiling within Orthodox Islam by practising Ijtihad.

中文翻译:

澳大利亚穆斯林青年女性虔诚和自由主体性的建构

摘要 本文借鉴澳大利亚年轻穆斯林妇女的叙述,考察了宗教女性虔诚和世俗民主自由主义的主体性是如何通过宗教实践来体现并不断产生的。它旨在了解与自我和能动性问题相关的女性的虔诚。与自由政治的另一种虔诚相比,自由自治可能是宗教主体性和能动性的虔诚自我建构的先驱。此外,这篇论文揭示了遮掩和揭开面纱的伦理,表明这两种身体实践都可以被视为自我的技巧。特别是,它挑战了将揭幕视为同化的标志或拒绝在西方主要被视为压迫的做法的行为的理解。相当,它是一种身体行为,可以被解释为一种自我技巧,可以表达一种按照道德自由主义路线构建的独特主观性。这种主观性涉及通过实践 Ijtihad 来质疑东正教伊斯兰教中蒙面的强制性性质。
更新日期:2020-02-12
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