ABSTRACT In the first notebook published in Überlegungen II-VI, which covers the years 1931 and 1932, Martin Heidegger uses a conception of power that is different to that found in his later work. Rather than power being the expression of the will to will and source of ruin for humanity, he says that humanity can only be saved from ruin if it can pave the way for an “empowerment of being” (Ermächtigung des Seins). This article will show that this early understanding of power is related to Heidegger’s conception of freedom as the essence of truth, developing his thinking on this topic from the period of 1927–1930. It will show that the terms “empowerment of being” and “letting be” (Seinlassen) are akin, and that Heidegger uses the former to distance his thinking from potential misinterpretations of the essay “On the Essence of Truth”.

中文翻译：

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海德格尔第一本笔记本的力量与自由

摘要在ÜberlegungenII-VI出版的第一本笔记本中（涵盖了1931年和1932年），马丁·海德格尔（Martin Heidegger）使用的权力观念与后来的著作有所不同。他说，权力不是表达意志的意志和人类毁灭的根源，他说，人类只有从废墟中拯救出来，才能为“赋予生命”铺平道路（Ermächtigungdes Seins）。本文将表明，这种对权力的早期理解与海德格尔将自由作为真理的本质的观念有关，并从1927年至1930年间发展了他对这一主题的思考。这将表明“赋予生命的能力”和“让存在的能力”（塞纳森）是相似的，并且海德格尔使用前者将其思想与对“关于真理的本质”的文章的潜在误解拉开了距离。