ABSTRACT This essay takes up the subject of the conquest of al-Andalus as a conceptually originative act in a discussion of group identity and memory. The focus is not on Umayyad rule and memory, except in so far as Umayyad rule structured the historical perspectives of Andalusi writers, but on Andalusi Mālikī jurists and their social memory. The way Andalusi Mālikī jurists represented their community, its origins, and their relation to the past changed and varied over the period of the rise and fall of Umayyad rule in Iberia and the establishment of Almoravid rule, as their own structures of power developed with the systematization of legal learning and practice. The essay demonstrates these developments through analysis of biographical texts written by jurists in the ninth, tenth, and twelfth centuries and suggests how the conquest of al-Andalus, real and imagined, fits into a history of Mālikī community, “textual polity,” and “empire.”

中文翻译：

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公元9世纪至12世纪征服安达卢斯的文化记忆

摘要本文在讨论群体认同和记忆时，将征服安达卢斯的主题作为概念上的起源。除了Umayyad规则构建了安达卢西作​​家的历史观点外，重点不在Umayyad统治和记忆上，而是在AndalusiMālikī法学家及其社会记忆上。安达卢西·马利基（AndalusiMālikī）法学家代表其社区，其起源和与过去的关系的方式在伊比利亚Umayyad统治兴衰和建立Almoravid统治期间随着其自身权力结构的发展而变化和变化。法律学习和实践的系统化。本文通过对九，十和十二世纪法学家撰写的传记文本的分析来证明这些发展，并提出如何征服安达卢斯，