Whether they are one-off, or part of cycles, disasters have exerted profound long-term cultural impacts on societies around the world. The verses quoted above, excerpted from a Malay poem written just after the cataclysmic eruption of Krakatau in 1883, comprise part of one cultural artifact produced in response to natural disaster. More specifically, these lines open a window onto the roles that religion, and debates about religious interpretation, can play in post-disaster contexts. In this particular case, the poet first describes an almost stereotypically “fatalist” response on the part of some believers in his Muslim community. Immediately thereafter, however, he turns to make a critical intervention—arguing that in his understanding of Islam, the situation demanded not a retreat into theodicy discourse, but rather a renewed sense of communal solidarity and social action.

中文翻译：

---

灾后的宗教与重建

无论是一次性的，还是周期的一部分，灾难都对世界各地的社会产生了深远的长期文化影响。上面引用的诗句摘自 1883 年喀拉喀托灾难性喷发后写成的一首马来诗，是为应对自然灾害而生产的一件文物的一部分。更具体地说，这些线条为宗教和有关宗教解释的辩论在灾后环境中可以发挥的作用打开了一扇窗户。在这个特殊的案例中，诗人首先描述了他的穆斯林社区中一些信徒的一种几乎刻板印象的“宿命论”反应。然而，紧接着，他转而进行批评性的干预——认为在他对伊斯兰教的理解中，这种情况不需要退回到神正论话语中，