In the late twentieth century, a new justification for the Church of England's establishment emerged: the church played an important social and political role in safeguarding the interests of other religious communities, including non-Christian ones. The development of this new vision of communal pluralism was shaped by two groups often seen as marginal in postwar British society: the royal family and missionaries. Elizabeth II and liberal evangelicals associated with the Church Missionary Society contributed to a new conception of religious pluralism centered on the integrity of the major world religions as responses to the divine. There were, therefore, impulses towards inclusion as well as exclusion in post-imperial British society. In its focus on religious communities, however, this communal pluralism risked overstating the homogeneity of religious groups and failing to protect individuals whose religious beliefs and practices differed from those of the mainstream of their religious communities.

中文翻译：

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传教士、君主制和 1960 年代和 1970 年代英国国教多元主义的出现

20 世纪后期，出现了成立英格兰教会的新理由：教会在维护其他宗教团体（包括非基督教团体）的利益方面发挥了重要的社会和政治作用。这种公共多元化新愿景的发展是由两个在战后英国社会中经常被视为边缘的群体塑造的：王室和传教士。伊丽莎白二世和与教会传教协会相关的自由福音派促成了一种新的宗教多元化概念，该概念以世界主要宗教的完整性为中心，作为对神圣的回应。因此，在后帝国时代的英国社会中存在着包容和排斥的冲动。然而，在关注宗教社区时，