Furthermore, the local portion of this history equates “jute and peasant life” entirely with Muslims, leaving out non-Muslim social actors and ideologies that were certainly present in the period under review. Whether the context of “global capital” is the best framework in which to understand the history of jute, and whether the precise nature of the Islam practised at this time is best understood as “agrarian Islam”, will likely be debated by future scholars in the field. These issues aside, Ali’s work will likely inspire deeper studies of jute, East Bengal and the many histories contained in that place, catalysed by that fibre.

中文翻译：

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愚人起义：作为当代印度道德抗议的朝圣

此外，这段历史的地方部分将“黄麻和农民生活”完全等同于穆斯林，排除了在审查期间肯定存在的非穆斯林社会行为者和意识形态。“全球资本”的背景是否是理解黄麻历史的最佳框架，以及此时所实践的伊斯兰教的确切性质是否最好理解为“农业伊斯兰教”，未来的学者可能会争论场。撇开这些问题不谈，阿里的工作可能会激发对黄麻、东孟加拉邦以及由这种纤维催化的那个地方的许多历史的更深入研究。