Charan Shah's 1999 death was widely considered to be the first sati, or widow immolation, to have occurred in India in over twenty years. Media coverage of the event focused on procedural minutiae—her sari, her demeanor—and ultimately, several progressive commentators came to the counterintuitive conclusion that the ritually anomalous nature of Charan's death confirmed its voluntary, secular, and noncriminal nature. This article argues that the “unlabeling” of Charan's death, like those of other women between 1999 and 2006, reflects a tension between the nonindividuated, impervious model of personhood exemplified by sati and the particularized citizen‐subject of liberal‐democratic politics in India.

中文翻译：

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改变萨蒂主题

查兰·莎（Charan Shah）于1999年去世，这被广泛认为是二十多年来印度发生的第一起葬或丧葬遗w事件。媒体对该事件的报道集中在程序细节上（她的纱丽，她的举止），最终，一些进步的评论员得出了与直觉相反的结论，认为查兰之死的仪式异常性质证实了其自愿，世俗和非犯罪性质。本文认为，“查兰”之死的“未贴标签”，就像其他妇女在1999年至2006年之间的死刑一样，反映了由萨蒂（sati）所代表的非个性化，不可渗透的人格模式与印度自由民主政治的特定公民-主体之间的紧张关系。