This article is devoted to a phenomenological analysis and interpretation of the basic concepts involved in phenomenology. The first concept that deserves our attention is that of “apodicticity” along with the related concept of “apodictic evidence”. The next concept is that of “correlation,” which manifests its apodictic character in bringing together all transcendental facts. With the transition from traditional discourses to modern discourse, the concept of apodicticity continues to deepen; at the same time, it is accepted that some metaphysical presuppositions continue to lurk at the foundation of this concept. Apodicticity, as the principle of knowledge, is an idea that lies in the infinity of universal experience, which includes both agreed and mismatched moments. This mismatch, in turn, refers to correlative connections between the transcendental Ego, the world and intersubjectivity. Transcendental subjectivity has a correlative nature, which is due to its self-transcending character, resulting in gaps and distinctions being found within subjectivity.

中文翻译：

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现象学中的绝对证据：一种相关方法

本文致力于对现象学中涉及的基本概念进行现象学分析和解释。第一个值得我们关注的概念是“apodicity”以及“apodicic evidence”的相关概念。下一个概念是“相关性”，它在汇集所有先验事实时表现出其无可置疑的特征。随着传统话语向现代话语的过渡，荒谬性的概念不断深化；同时，人们接受一些形而上学的预设继续潜伏在这个概念的基础上。Apodicity，作为知识的原则，是一种存在于无限普遍经验中的想法，它包括一致的和不匹配的时刻。这种不匹配，反过来，指先验自我、世界和主体间性之间的相关联系。先验的主体性具有关联性，这是由于其自我超越的特性，导致主体性内部存在差距和差异。