The “quilombola movement” is a political current that supports the legal emancipation and territorial autonomy of the descendants of runaway African slaves, called quilombolas in Brazil. As an alternative ethnographic approach, this essay accompanies Amazonian quilombolas through their “movement” in a literal‐kinematic sense of the word, and as their characteristic ways of moving are “sensed” and imagined to exist in the future. Local body techniques and their related kinesthetic sensations have an important role in scaffolding present practices and in orienting subjects in unfolding ecological and economic events. Drawing on an ethnography of daily practices—hunting, horticulture, fishing, and leisure—this essay shifts the focus from ethnohistoric representations towards an embodied account of quilombola collective identification, political struggles, and projects. In dialogue with cultural phenomenology and the broadening field of the anthropology of time, this analytical avenue seeks to show how corporeal ethnographies may be reframed as future‐oriented forms of inquiry.

中文翻译：

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Quilombola运动：原住民亚马逊地区的感测未来

“ quilombola运动”是一种政治潮流，支持被称为quilombolas的非洲逃亡奴隶的后裔的法律解放和领土自治在巴西。作为一种替代的人种学方法，本文沿用字面运动学意义上的“运动”伴随着亚马孙基伦博拉，并且随着其“典型”的运动方式被“感知”并设想在未来存在。局部身体技术及其相关的动觉感觉在发展当前的实践和确定正在开展的生态和经济事件的主题时具有重要的作用。本文以狩猎，园艺，捕鱼和休闲等日常活动的人种志为基础，将本文的重点从民族历史学的描述转向对基隆博拉集体认同，政治斗争和项目的具体体现。在与文化现象学和时间人类学的广阔领域进行对话时，