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What’s love got to do with it? The emotional language of early Zionism
Journal of Israeli History ( IF 0.261 ) Pub Date : 2020-01-02 , DOI: 10.1080/13531042.2020.1736803
Derek Jonathan Penslar 1
Affiliation  

ABSTRACT This article looks to European Jewry between the mid-nineteenth and early twentieth centuries to illuminate the role of love in a modern nationalist movement. In the third quarter of the nineteenth century, the political activist Moses Hess (1812–1875) and the historian Heinrich Graetz (1817–1891) professed a sentimental love of Jews and of the land of Israel. In the 1880s, the hovevei tsion (Lovers of Zion) movement produced poetry in which attachment to Zion and the Jewish people was more romantic than sentimental, oscillating between a passive, mournful yearning for the land and an active, muscular striving to rebuild it. With the advent of Herzlian political Zionism, the Zionist labor movement, and the Zionist-Palestinian conflict, the more dynamic variety of romanticism became dominant, and it assumed more explicitly erotic and militant dimensions than had previously been the case. Older forms of sentimental love did not disappear, however. Until the end of his life, the Zionist leader Nahum Sokolow (1859–1936) remained convinced that sentimental love was Zionism’s overarching organizing principle.

中文翻译:

爱与它有什么关系?早期犹太复国主义的情感语言

摘要 本文着眼于 19 世纪中叶至 20 世纪初的欧洲犹太人,以阐明爱在现代民族主义运动中的作用。在 19 世纪第三季度,政治活动家摩西·赫斯(Moses Hess,1812-1875 年)和历史学家海因里希·格雷茨(Heinrich Graetz,1817-1891 年)表达了对犹太人和以色列土地的深切热爱。在 1880 年代,hovevei tsion(锡安的恋人)运动产生了诗歌,其中对锡安和犹太人的依恋比多愁善感更浪漫,在对土地的被动、悲哀的向往和积极、肌肉的重建之间摇摆不定。随着赫兹政治犹太复国主义、犹太复国主义劳工运动和犹太复国主义 - 巴勒斯坦冲突的出现,浪漫主义的更具活力的各种变得占主导地位,并且它假定了比以前更明确的色情和好战维度。然而,旧形式的多愁善感并没有消失。直到他生命的尽头,犹太复国主义领导人纳胡姆·索科洛 (Nahum Sokolow,1859-1936 年) 仍然坚信感伤的爱是犹太复国主义的首要组织原则。
更新日期:2020-01-02
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