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An Affective Atmosphere of Religiosity: Animated Places, Public Spaces, and the Politics of Attachment in Ukraine and Beyond
Comparative Studies in Society and History ( IF 1.016 ) Pub Date : 2020-01-01 , DOI: 10.1017/s0010417519000410
Catherine Wanner

When religious institutions engage the secular emotively and publicly, they can foster an affective atmosphere of religiosity, which potentially has motivational power, even for non-believers, because it shapes the sensorium of those who circulate in public space. When individuals appeal to “places animated with prayer” for the transformative energy that resides there through ritualized practices, they reaffirm an affective atmosphere of religiosity. In Orthodox Eastern Europe and elsewhere, a confessional tradition is allied with state borders, further normativizing this affective atmosphere and giving it pronounced political implications. When an affective atmosphere of religiosity inspires practices that are intentionally designed to prompt experiences rendered meaningful in otherworldly terms, over time such performativity can create mimetic instincts that become second nature. This is an essential step to religion becoming an expedient political resource and to the emergence of religious nationalism or a confessional state.

中文翻译:

宗教的情感氛围:动画场所、公共空间和乌克兰及其他地区的依恋政治

当宗教机构在情感上和公开地与世俗接触时,它们可以营造一种宗教性的情感氛围,这种氛围可能具有激励力,即使对非信徒也是如此,因为它塑造了在公共空间中流通的人的感觉。当个人通过仪式化的实践呼吁“充满祈祷的地方”以获取那里的变革能量时,他们重申了宗教信仰的情感氛围。在东正教东欧和其他地方,忏悔传统与国家边界相结合,进一步规范了这种情感氛围并赋予其明显的政治含义。当宗教的情感氛围激发了有意设计以促进以超凡脱俗的术语变得有意义的体验的实践时,随着时间的推移,这种表演性可以创造成为第二天性的模仿本能。这是宗教成为权宜之计的政治资源以及宗教民族主义或宗教信仰国家出现的重要一步。
更新日期:2020-01-01
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