I draw on Erving Goffman's Frame Analysis and Eviatar Zerubavel's sociology of attention to examine social movement communication as attempts to change hearts and minds by changing definitions of social problems. Specifically, I ask: When and how do bystanders entertain affective and cognitive disruptions? By what processes do movement bystanders listen to movements? I conceptualize social movement listening as a set of processes by which bystanders might entertain the affective and cognitive disruptions necessary for considering broader claims and symbols of movement activism. I demonstrate three types of attempts by movement actors to successfully create these listening possibilities: anchoring selves into social movements, accommodating anti-criticalness, and reversing attentional socialization.

中文翻译：

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“在他们所在的地方与他们会面”：社会运动听力中的注意过程

我利用 Erving Goffman 的框架分析和 Eviatar Zerubavel 的注意力社会学来研究社会运动传播是通过改变社会问题的定义来改变人们的内心和思想的尝试。具体来说，我问：旁观者何时以及如何接受情感和认知中断？运动旁观者通过什么过程来聆听运动？我将社会运动倾听概念化为一组过程，旁观者可以通过这些过程来考虑考虑更广泛的运动激进主义主张和符号所必需的情感和认知干扰。我展示了运动参与者成功创造这些倾听可能性的三种尝试：将自我锚定到社会运动中，适应反批评，以及逆转注意力社会化。