A longstanding tradition exists, surveyed by Freud in the opening pages of his Interpretation of Dreams, holding that dream life is continuous with awake life. Contrary to Domhoff (2017), Freud partook of this tradition, and Calvin Hall, who was much influenced by Freud, articulated the idea in 1971 (with A. Bell) as “the continuity hypothesis.” A decade later, with Domhoff’s collaboration, “personal preoccupations and concerns” (and, sometimes, “interests”), extending over years, became the focus of the continuity hypothesis, which Domhoff seeks to make the exclusive defining feature of the hypothesis. It is urged here that wider aspects of continuity, including “latent contents” as well as “manifest contents,” short- and intermediate-term dream–wake congruences, and personality constancies, should not be peremptorily excluded from a widely unifying principle of psychology.

中文翻译：

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连续性假设。

弗洛伊德在他的《梦的解释》的开头几页调查了一个长期存在的传统，认为梦生活与清醒生活是连续的。与 Domhoff（2017 年）相反，弗洛伊德参与了这一传统，而深受弗洛伊德影响的卡尔文·霍尔（Calvin Hall）在 1971 年（与 A. Bell 合作）将这一想法阐述为“连续性假设”。十年后，在 Domhoff 的合作下，“个人的关注和关注”（有时还有“兴趣”），延续多年，成为连续性假设的焦点，Domhoff 试图将其作为该假设的唯一定义特征。在此敦促更广泛的连续性方面，包括“潜在内容”和“显性内容”、短期和中期梦醒一致性和人格恒常性，