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“Marielle, presente”: Metaleptic temporality and the enregisterment of hope in Rio de Janeiro
Journal of Sociolinguistics ( IF 1.587 ) Pub Date : 2020-12-07 , DOI: 10.1111/josl.12450 Daniel N. Silva 1 , Jerry Won Lee 2
Journal of Sociolinguistics ( IF 1.587 ) Pub Date : 2020-12-07 , DOI: 10.1111/josl.12450 Daniel N. Silva 1 , Jerry Won Lee 2
Affiliation
This article looks to the assassination of Marielle Franco, a queer Black councilwoman from the Complexo da Maré favela in Rio de Janeiro, to outline a principled metacomunicative action toward “hope.” Empirically, it unpacks features of the pragmatics of her discourse, along with that of mourners who knew her. We identify two main features in their discourse that point to the enregisterment of hope, i.e. to ways in which their communicative practices have been attuned to avoid despair by propelling an alternative indexing of time, authority, and forms of life. These features are as follows: metaleptic temporality, i.e. the reinsertion of Marielle's agentive time into the temporal universe of heroes; and papo reto, a translational and performative practice of scaling bureaucratic and economic talk into local registers. Finally, we point to the habituated and pedagogic dimension of this sociolinguistics of hope, in part responsible for the fractalization and performativity of the mourning movement.
中文翻译:
“ Marielle,presente”:里约热内卢的悲观性和希望的登记
本文探讨了来自里约热内卢Complexo daMaréfavela的黑人女议员玛丽尔·佛朗哥(Marielle Franco)的暗杀事件,概述了针对“希望”的有原则的元交往行动。从经验上讲,它揭示了她话语的语用特征以及认识她的送葬者的特征。我们在他们的话语中指出了指向希望的两个主要特征,即他们的沟通方式经过调整,以通过推动时间,权威和生活形式的替代性索引来避免绝望,从而达到了希望。这些特征如下:暂时性的悲剧性,即玛丽埃的代理时间重新插入英雄的时空世界中;和帕波里托,这是一种将官僚和经济话题扩大到当地登记册的翻译和表演性实践。最后,我们指出了这种希望的社会语言学的习惯化和教学法方面,部分原因是哀悼运动的分形和表现力。
更新日期:2020-12-07
中文翻译:
“ Marielle,presente”:里约热内卢的悲观性和希望的登记
本文探讨了来自里约热内卢Complexo daMaréfavela的黑人女议员玛丽尔·佛朗哥(Marielle Franco)的暗杀事件,概述了针对“希望”的有原则的元交往行动。从经验上讲,它揭示了她话语的语用特征以及认识她的送葬者的特征。我们在他们的话语中指出了指向希望的两个主要特征,即他们的沟通方式经过调整,以通过推动时间,权威和生活形式的替代性索引来避免绝望,从而达到了希望。这些特征如下:暂时性的悲剧性,即玛丽埃的代理时间重新插入英雄的时空世界中;和帕波里托,这是一种将官僚和经济话题扩大到当地登记册的翻译和表演性实践。最后,我们指出了这种希望的社会语言学的习惯化和教学法方面,部分原因是哀悼运动的分形和表现力。