Phenomenological sociology is one of the most recognized approaches for explaining the constitution of social behaviour and the construction of social reality. To this day, phenomenological sociology usually belongs to the tradition of Edmund Husserl's transcendental phenomenology and to Alfred Schütz's mundane phenomenology, thus generally presenting itself as sociology of lifeworld, sociology of everyday life, and sociology of knowledge. In contrast to this, this paper intends to outline an alternative kind of phenomenological sociology that finds its philosophical foundation in Hermann Schmitz's “New Phenomenology”. With regards especially to Schmitz's theory of the felt body (“Leib”) and his theory of situation, the basic principles of Neophenomenological Sociology (NPS) will be introduced. Their main components are (1) felt body and affective involvement as the pre‐personal apriori of sociality, (2) felt‐bodily communication as the basic unit of sociality, and (3) joint situations as the socio‐ontological foundation and empirical manifestation of sociality. With these specific key concepts, NPS proves itself to be a socio‐theoretical approach whose foremost strength is that it can identify and properly analyse the pathic dimensions of social behaviour and social situations that social sciences tend to overlook.

中文翻译：

---

超越胡塞尔和舒茨。赫尔曼·施密茨与新现象学社会学

现象学社会学是解释社会行为构成和社会现实建构的最公认的方法之一。时至今日，现象学社会学通常属于埃德蒙·胡塞尔（Edmund Husserl）的先验现象学和阿尔弗雷德·舒茨（AlfredSchütz）的世俗现象学的传统，因此通常将其表示为生活世界社会学，日常生活社会学和知识社会学。与此相反，本文旨在概述另一种现象学社会学，该现象学在赫尔曼·施密茨（Hermann Schmitz）的“新现象学”中找到了其哲学基础。特别是对于施密茨的感觉身体理论（“ Leib”）及其情境理论，新现象学社会学的基本原理（NPS）将被介绍。它们的主要组成部分是（1）感觉身体和情感参与是社会的人格化先验先验；（2）身体-身体交往是社会性的基本单位；（3）共同情境是社会本体论的基础和经验表现社会性。通过这些特定的关键概念，NPS证明了自己是一种社会理论方法，其最主要的优点是可以识别并正确分析社会科学倾向于忽视的社会行为和社会状况的可悲范围。