This article discusses the familiar notion of the shibboleth in situations of exclusion, focusing on the non-use, rather than the use, of language, for which I propose the term the anti-shibboleth. The article begins with an introduction to the concept of the shibboleth, giving examples from situations of violent conflict and suppression such as the Holocaust and the Cambodian genocide, and goes on to develop the notion of the anti-shibboleth, using further examples from such contexts. It then considers the situation of Aboriginal Australians in the period up until 1967 in the light of the concept. The article concludes with a discussion of the way in which we may understand the anti-shibboleth theoretically, drawing on insights from poststructuralism.

中文翻译：

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反Shibboleth：作为沉默的Shibboleth 的创伤性特征

本文讨论了排斥情况下 shibboleth 的熟悉概念，重点关注语言的不使用，而不是使用，为此我提出了反 shibboleth 一词。文章首先介绍了 shibboleth 的概念，举例说明了暴力冲突和镇压的情况，例如大屠杀和柬埔寨种族灭绝，然后使用这些上下文中的更多例子，进一步发展了反 shibboleth 的概念。 . 然后，它根据这一概念考虑了直到 1967 年期间澳大利亚土著人的情况。文章最后讨论了我们可以从理论上理解反 shibboleth 的方式，并借鉴了后结构主义的见解。