The article aims to clarify the dynamics of the publication of E. Haeckel’s works in Russia, and the evolution of their perception by the authorities, various social groups and scientists in a rapidly changing sociocultural context and in relation to the various stages of the evolutionary synthesis. It is shown that his works were reprinted nearly 50 times. Until the beginning of twentieth century, the translations of his works to some extent reflected the evolution of Haeckel’s interests. His scientific ideas and concepts freely spread in the Russian-speaking world and predetermined phylogenetic studies. They define many specific features of the evolutionary synthesis in the Russian-speaking world. At the same time, Russian translations of Haeckel’s philosophical and paradigmatic works, many of which were used by radicals in their ideological and political struggle and in anti-religious propaganda, were banned by the tsarist authorities and criticized by conservatives. After the 1917 revolution, numerous attempts were made in Russia to use Haeckel’s monism for the dialectization of natural science, to defend the principle of inheritance of acquired characteristics and to substantiate Lysenkoism. Nevertheless, his works in Russian have not been published and have never been a subject of any serious historical or scientific research for almost 80 years.

中文翻译：

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E. Haeckel作品的俄语版及其认知的演变。

本文旨在阐明E. Haeckel的作品在俄罗斯出版的动态，以及当局，各种社会群体和科学家在迅速变化的社会文化背景下以及与进化综合的各个阶段有关的观念演变。结果表明，他的作品被重印了近50次。直到二十世纪初，他的作品翻译在一定程度上反映了Haeckel兴趣的演变。他的科学思想和观念在俄语国家和预定的系统发育研究中自由传播。它们定义了俄语国家进化综合的许多特定特征。同时，Haeckel的哲学和范式作品的俄语翻译，沙皇当局禁止激进分子在激进分子的思想政治斗争和反宗教宣传中使用其中许多方法，并遭到保守派的批评。1917年革命之后，俄罗斯进行了无数次尝试，将哈克尔的一元论用于自然科学的辩证法，捍卫继承性特征的继承原理并证实里森科主义。然而，他的俄语作品尚未出版，并且已经有近80年没有成为任何严肃的历史或科学研究的主题了。捍卫获得性特征的继承原则并证实里森科主义。然而，他的俄语作品尚未出版，并且已经有近80年没有成为任何严肃的历史或科学研究的主题了。捍卫获得性特征的继承原则，并证明里森科主义。然而，他的俄语作品尚未出版，并且已经有近80年没有成为任何严肃的历史或科学研究的主题了。